Many years ago now, when I had been an Episcopalian for only a few months and was anxious to experience every opportunity the faith provided me, I attended the ordination of a woman named Pam.
Pam had been present at my very first visit to the church some
months before during Easter Sunday. She
was a postulant for Holy Orders at the time, fulfilling her internship at our
church as she learned the ins and outs of being a deacon.
I found her to be someone filled with boundless joy. And so, of course, I was excited to attend
her ordination.
The ordination was held at the cathedral. I feel like every Episcopal diocese is
mandated to have a cathedral, something large and gothic appearing, something
that makes you stare up at it in awe before you’ve even entered through the
doors.
It’s the perfect setting for ordinations, for the
culmination, the acclimation and the affirmation of a holy call.
That day at Pam’s ordination, the cathedral was packed. The inside was just as impressive to me as
the outside and I think I spent quite some time just looking around with my
mouth open. There was a choir in the
choir loft and the acoustics were such that there was not one inch of that
place that wasn’t filled with holy song.
As the candidates for the diaconate began processing in,
they did so solemnly, one at a time, maybe one or two risking a small smile as
they passed a loved one in the pews.
But then came Pam.
Pam was all smiles.
Her smile was one of those open-mouth, count-every-tooth-kind of
smile. It was the kind of smile that
hurts but in a good way. And as she
walked, she pointed to the friends and family she saw on both sides of the
aisle and she waved and she laughed and she clapped.
She exuded joy.
The story of how Pam became Deacon Pam is her own to tell,
but I will tell you that over the years, I have heard the stories of many
people who became deacons and priests, and each story is unique in someways and
identical in others.
Many people called to the priesthood and diaconate later in
life come from jobs you might expect. I
have met nurses and therapists who became priests. I, myself, was a teacher before answering the
call.
But I have also met former military and law enforcement. I have met bookkeepers and accountants,
people who used to sit behind a desk all day.
The one thing they all had in common was a call they could
not ignore, a call from God that for some felt out-there but for all of
them—felt right, more right and more perfect and more true than anything else
in their life to that point. God was
calling them to be their true-self.
Indeed, in the gospels, Jesus calls His first followers from
all sorts of jobs, from fisherman to tax collectors. Though the disciples worked in jobs, though
they had a profession, the disciples lacked something Jesus brought them—a
vocation, something that beckoned to them and offered them, even at perhaps
great sacrifice, a path in life that would give them meaning and purpose beyond
just physical survival.
I think back to the Samaritan woman at the well.
She immediately becomes an evangelist after meeting Jesus,
proclaiming that “He told me everything I ever did.”
Now, as far as we know, the only thing Jesus told her was
how many times she had been married. But
it is perhaps what Jesus didn’t say that tells the woman everything she needs
to know about Him and about herself.
He does not shame her.
He does not judge her.
He welcomes her.
And she is so convinced that He is the Messiah, that He
alone can provide this living water, that she leaves her own water jug behind
as she races back into town to tell everyone about Him.
In today’s reading from Genesis, we hear my own personal
favorite verse in the Bible, Genesis 50:20, where Joseph says to his brothers in
this translation, “Even though you intended to do harm to me, God intended it
for good, in order to preserve a numerous people, as he is doing today.”
This verse is an essential verse when you are trying to
forgive someone. Joseph, having been
sold into slavery, by his brothers, then later falsely accused of rape, then
later jailed and seemingly headed to death, has now risen in power in Egypt to
becomes second only to the Pharoah.
When his brothers come to him in desperate need of food,
Joseph has the opportunity to exact vengeance upon them, to make them pay for
what they did to him.
Instead, he offers them forgiveness. He doesn’t brush off what they did to
him. He doesn’t gloss over it or pretend
it wasn’t that bad. He acknowledges that
what they did was evil, but that God’s power triumphs over all evil. God used that evil to do good through Joseph.
You see when we don’t forgive someone, we give power to
them.
When we do forgive, we acknowledge that God has the power
over every living thing in this universe.
Joseph’s brothers hurt him, but God was greater.
Genesis 50:20, though, also speaks to something else—what it
means to be called, what it means to hear God in your heart and respond. Though not everyone is called to ordained
ministry, please know that God does call each and every one of us to something
unique and special for us.
In Joseph’s case, God took a very awful period of Joseph’s
life and shaped it to a call that brought Joseph to a place where he could do,
not just good work, but God’s work.
Last week I shared this quote from Frederick Bueckner about
calling with a friend of mine. It says,
“The place God calls you to is the place where your deep gladness and the
world’s deep hunger meet.”
That is where each of our callings becomes unique.
I think of Pam processing into her ordination and the joy
she radiated—not just any joy—but the joy that comes when you have seen God’s
light and love and now that light and love is reflected in you and from you.
That was her calling.
To let others see God’s love within her.
Actually, that is everyone’s calling. How we fulfill that calling is unique to each
of us.
During Pam’s ordination, the choir sang a hymn many of us
are familiar with which includes the line, “Whom shall I send?” followed by,
“Here I am, Lord.”
I had tears that day as I sang along.
God calls each of us.
Amen.
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